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Reflections on Nietzsche's philosophy

Nietzsche’s Philosophy Nietzsche’s philosophy is not as complicated as it appears to be. The reason it appears complicated is that people try to read some absolute meaning in it, which obviously it does not offer. People try to see his philosophy as a positivistic fat or reality, which obviously it isn’t. Like everything else it is open to interpretation. So how should we approach Nietzsche? The answer is we should approach Nietzsche in a manner that allows us to interpret his philosophy in a certain paradigm of meaning. A paradigm that befits our own individual situations. What I am proposing here is an interpretation of Nietzsche’s philosophy from my perspective. Nietzsche’s Theory of Language In the Semitic religious tradition, the most praised intellectual quality of humans is termed as the ability to name things. This ability to name things places humans above angels and the rest of the creation. “And He taught Adam the names—all of them. And then He showed them to a

Dewey and Pedagogical content knowledge

Lee Schulman’s concept of a teacher’s work and knowledge, which is dominating the research interests in the present time, categorizes it as something which is closer to the notion of techne in Aristotle. This type of characterization of PCK or teacher’s work as techne stands in sharp contrast with the understanding of teacher’s work which is closer to the notion of phronesis or practical wisdom. Lee Schulman has identified PCK as a special blending of content and pedagogical knowledge, while keeping in view the specific needs of learners, to be utilized in a classroom. He has actually presumed the distinction between the content and method to postulate that it is through a long experience and trial and error that a teacher comes to develop an effective blend of content and method. This formulation presumes that there is a content, which a teacher has to give a form, while utilizing the pedagogical strategies that he or she has learned from different sources. Moreover, the activit

Nietsche's concept of Aristocracy

Nietzsche’s Concept of Aristocracy Nietzsche has described the aim of his philosophic endeavor quite clearly, and that aim is to build an aristocracy for Europe that can create a thousand years long empire. He writes: “But here it is expedient to break off my festal discourse…for I have already reached my serious topic, the “European problem,” as I understand it, the rearing of a new ruling caste to Europe.” For Nietzsche, the real threat to Europe comes from Russia, whose disintegration he views in promoting the democratic ideal there. Russia for Nietzsche is a thousand years old empire that has acquired the qualities of a crocodile, that waits for its prey, hiding its predator energies behind its apparent laziness, but once it finds its prey within its reach, it devours it.  …But it is strongest and most surprising of all in that immense middle empire where Europe as it were flows back to Asia—namely, in Russia. There the power to will has been long stored up and accumulate

Larry Hickman and technology

Dewey’s Philosophy of Technology: A bridge between theory and practice In most of his writings, Professor Larry Hickman has presented three main ideas regarding Dewey’s philosophy of technology: 1.     How Dewey is similar to and different from the traditions of postmodernism and philosophy of analysis 2.     What is Dewey’s understanding of technology 3.     How this understanding of technology results in constructing a better society It seems that the modern day commentators are quite unable to fathom Dewey’s philosophy of technology and are more or less caught in categories that do not cover the whole scope of Dewey’s philosophy. Some are committed to the destruction of metaphysics, and some are committed to criticize modernity, thus evading by a distance the true meaning of Dewey’s philosophy. Their perspective do not show them the whole of Dewey’s philosophy in a brighter light and leaves great masses of shadowy areas, leaving the reader in confusions and darkness on

Reflections on Pedagogical content knowledge

Lee Schulman described pedagogical content knowledge as a special blend of content knowledge and pedagogical strategies that a teacher uses in the teaching of a particular content area. Researches on the nature of pedagogical content knowledge have described it as a highly content, context and person specific knowledge. It is a knowledge that results from years of practice and reflection on practice and it involves taking a right pedagogical decision at a right time and for the right purpose. Thus pedagogical content knowledge does not only involve the in depth knowledge of the content area but it also involves a correct use of reasoning as to the selection of a proper strategy to teach that content to the student while keeping in view the specific students requirements in terms of their learning needs . This way of describing pedagogical content knowledge makes it so specific that it is believed that it cannot be delivered to the teachers through instruction alone. Some of the

Schulman Pedagogical content knowledge

Although Schulman(1986) acknowledged Dewey as one of the pre cursors of his ground breaking idea of PCK, no one has paid much attention towards the works of Dewey to find out his understanding of PCK . Lougharn(2012) claimed that each and every teacher has its own PCK, which maybe similar t or different from the PCK of other teachers. Moreover, different researchers have also identified certain important domain of PCK. Mostly it comprises knowledge of the content to be taught, teaching strategies that fit best to teach that content, student’s way of learning that content and curricular knowledge. Not many researchers however have pointed out any kind of organized account of a teacher’s PCK. Mostly the teacher’s accounts of their PCK are in the form of raw data, needed further work to rduce the concrete account in the form ideas. PCK does not owe its existence to Schulman’s articulation and discovery of PCK. It must be there right from the beginning. On this ground it can be said that